This is not just the Sembalun regions village Sembalun regions Lawang and Bumbung Sembalun regions just as frequently reported by the media, but more broadly in the vicinity, so the story Ya Lia, owner of Nauli Bungalow my places in the remain Sembalun regions. He tells the story, while a few years ago there was filming here, his artists feel at peace, because you can live your life like a normal human, not chased fans as usual if life in the big city. "If Dude Herlino coming, definitely being pursued fans also hell."
The village of Sembalun regions with an elevation of 1156 mdpl is a village at the foot of Mount Rinjani in eastern part, which is often used as the starting point of the second-highest in Indonesia, it was popular with the field savananya that is often touted by the climbing guides, "many people often get lost in the savanna Sembalun regions, since there are a lot of paths therein. Not only hiking paths, more herding lines. "
According to the saga of ancient times, the village of Lawang Sembalun regions which is one of the oldest villages in Lombok, there when mount Rinjani erupts in the 13th century. Mount the ancients called the mountain Samalas this makes people fled to the East side. After the eruption has subsided, there were seven families who ventured to return to their homes yet, but encountered many obstacles. When meeting with Raden Aryamangunjaya of Majapahit, they walked together to arrive at a place full of volcanic rock and potentially as fertile ground. That's where they built a new village, Sembalun regions comes from two words, namely the worship which means worship, and Temple which means head or leader, so the Sembalun regions means a strict leader.
Visible from the air, the village is bordered by rice fields, savannas, Prairies, hills and Pergasingan. To the West there is the green house looks big enough to plant nurseries, as seen from the roof of the plastic that covers the most area. No wonder, the cool location at the foot of the mountain makes it suitable as a place for the development of plants. The village itself has an area of Lawang Sembalun regions 17,609 km2 have agriculture in the form of rice, corn, onion, coffee, chocolate, assorted fruits such as mangoes, apples and strawberries.
In the streets of his village, there is an awful lot of bamboo trees that shaded the village, with children who are engrossed playing anything underneath. As part of this untouched by modernization that swept cities in the vicinity. Ah, Lombok is indeed a hidden Pearl. Shade under a bamboo canopy rerumpunan it is natural to their playing field.
Indigenous peoples concept Wetu Telu Sembalun regions know the meaning of God, nature and man is run over three leaders, namely the contending radak or kyai, Regent and his lickspittles, as well as pemekel custom or Jero.
Keep nature in the Sembalun regions became the responsibility of Indonesia's customs, which are divided by spatial Affairs Mangku Bumi, the importance of forests to maintain Affairs take timber, hunting, or meditate by Mangku Gawar. There is also a Mountain guarding Mangku mountain sustainability, Mangku Makem for conservation of water springs and the creatures living in it dan Mangku Rangtewas to keep the area of the nature reserve. While cultural heritage settings are performed by Mangku Kepatahang. Natural balance is maintained by the existing amat Sembalun regions the task of social mangku-mangku.
The population was originally the Sembalun regions Sasak now live in houses that they wake up in the village. In the village there is one village Sembalun regions customary Beleq which is still guarded by the local population. Indigenous village bounded by a spherical stone enclosing them as fences, there were seven building houses that stand with simple, neatly arranged, and still maintained by society as a site of cultural relics from the past.
Building a house in the village of Beleq this on clay and cow dung that solidified with water to a height of about one meter at the core made of stairs towards one main room inside. Both the material solidified with water it silenced a few days as their home base. Natural materials are believed to be able to give strength, who disposed of does not mean without action. Round-the-walls made of woven bamboo sasak, shaded roof overhanging the tares teritisannya down and low. 2 If your head was about to enter, a gesture of respect for the host country.
Around the village there are many custom bamboo rerumpun which is the base material of the walls of the House. The interlace sasag Wicker weaves weaving pattern reminiscent of a commonly produced by citizens of the Sembalun regions themselves. Making updates over the House is supposed to be so easy, only took from materials that there must have been around them. Traditional houses that could renew itself, because the constituent material can keep growing, cared for, and taken the results because there was a return back from the environment. If so the existence of local wisdom, certainly not difficult to maintain custom homes instead?
The side of the building consists of only two parts, the main room and the room. The only room in the House is indeed intended for women, especially girls, to again be protected before his time arrives. Sasak women unmarried should be able to weave as a test of his patience until the time is appropriate. According to the indigenous Sasak, an older woman who had grown up could be rushed, or the term kidnapped, by a man who wanted to marry her as proof of the seriousness of the man's family.
Custom House roof to shade the Sasak made from dried reeds strung on long bamboo and clipped, and then overlaid on kaso roof. This created a layered expanse of reeds three to avoid leakage due to the rain on the roof frame using wood or bamboo, are subject to more material is all around. Lucky, in the yard between the two series of the traditional House there are two fathers who are arranging the weeds. Crisscrossed.
At the end of the series, a building stood taller than the other. The building is small, with a square base, and had to use a ladder to reach the door that opens from the bottom. It is the barns or commonly called gleng for storing produce in abundance so that it can be used as ingredients of food reserves. Terrace below this were used as spaces gathered to properly, a lot of things that are talked about below the barn.
While farm-lands end village, was used as an area to plant a chili. Yes, chili peppers or lombok we call it. Maybe it used to be an awful lot of these plants are found in these lesser seat Rinjani, Lombok island is so named. Any pages used for drying the dried chili is ripe from the tree. The length of the fruit was able to make cheek blushes this became the Prima Donna village Sembalun regions. What is the meaning of Lombok's cuisine without the blend of chilies in it?
But unfortunately these houses really empty, uninhabited. These buildings were treated as a cultural heritage, but there is no life in it. No vote small children running around in the rain, no sound livestock point in bleating, no shy girl smile peeking out of the window. There is no sound of chicken berpetok, girl weave diligently, or youth gloved the pacing. Let alone heard a bunch of people consulted in berugaq.
Looking forward to chatting with one or two people here be feel a bit lost as it should I found in a village. This area was impressed as a museum, it's just not containing the relics inside. Dunno, maybe there are different considerations why people no longer bertinggal naturally here, but rather create new living spaces outside the village of this custom, along the way, along the forest, and near their rice fields. Maybe the old village residence seven elders in the past it was waiting for his descendants to return.
The existence of indigenous peoples own Sembalun regions are indeed many do not know, especially since the establishment of land use that are included in it are forests Rinjani in 1960 's. Since the year 2000 until 2012 performed reconstruction of Mount Rinjani national park boundaries (TNGR) into a protected forest, limited production forests, national parks, and natural attractions, the Park forest and forest sanctuary of nature.
The community should remain guarded its existence which always turn the rituals is the custom to keep the forests, because their life depends on the environment that remains alive. Some of the old ritual that's been rarely performed is of the gods, ritual plant trees or reforestation in the area of indigenous forests and Loh Makem, the ritual of keeping the preservation of water. If these old things can be preserved, picturesque Sembalun regions this will be more loved, who gives breath to the lives of all of them.
Trek to the side of the village where Beleq Customs found a small hill where we could see the village from above, catching the Green paddy fields that meet the eyes to feet-foot hill. Often the children join the ride with their bare feet, just show off the smile or the fish they bring. Still small voice who lull is indeed tempting to sleep stuff for a moment two jenak. Sometimes the Black Eagle pass and stretch her hands quietly, showing off the kedigdayaannya in the air. Natural balance is maintained since long ago by local wisdom warns that it is not natural for the dieksplotasi, but to keep their best so that he could return as a result of the Earth's best.
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